The Prophecy and Promise of Palm Sunday

Date: 4/13/2014
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Type: Sunday Sermon
Organization: All Saints
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The Prophecy and Promise of Palm Sunday

Matthew 21 - “Go into the village opposite you, and immediately you will find a donkey tied there and a colt with her; untie them and bring them to Me. . . . This took place to fulfill what was spoken through the prophet” . . . 12 And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. 13 And He *said to them, “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a ROBBERS’ DEN.”

The Prophecy of God’s Judgment - Christ’s journey toward the holy place is clear through the Gospels: he “set his face to go to Jerusalem” (Luke 9:51, Matt. 16:21, 20:17; cf Is. 50). When He arrives in Jerusalem He goes to the temple. Jesus “triumphal entry” culminates in the “cleansing” the temple. To understand this, we must see how Jesus reenacts Jeremiah's prophecy (Jer. 7:12, 26:6; 1 Sam. 4:15-22; Ps. 78:60). Jesus replays Jeremiah's experience with the destruction of Shiloh (tabernacle) and Solomon’s temple (586 BC) at the time of the exile. This all fulfills the pattern of cleansing a leprous/unclean House (Lev. 14:33-47; cf. John 2:13). Jesus symbolically tears down the house as a prophetic action foreshadowing the actual destruction of the temple (70 A.D. Matt. 24:1ff).

The Promise of God’s Judgment - At the climax of Matthew we find Jesus entering finally into Jerusalem to fulfill a prophecy by Zechariah. A closer look at this prophecy reveals a promise showing how God will accomplish His purposes:

Zechariah 9:8–11 - But I will camp around My house because of an army, Because of him who passes by and returns; And no oppressor will pass over them anymore, For now I have seen with My eyes. 9 Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. 10 I will cut off the chariot from Ephraim And the horse from Jerusalem; And the bow of war will be cut off. And He will speak peace to the nations; And His dominion will be from sea to sea, And from the River to the ends of the earth. 11 As for you also, because of the blood of My covenant with you, I have set your prisoners free from the waterless pit.

So is Jesus climactic entrance really a “triumphal entry”? It is not an immediate triumph. Rather, it was a defeat of the Son of Man. He was seized, interrogated, beaten, tortured and finally, mercilessly put to death in the cruelest way. But  . . . because of this “defeat,” planned before the foundation of the world, the greatest triumph was possible. As Matthew hints, the true son of David will have dominion from sea to sea because of the blood of his new covenant. Jesus, though He appeared to all the world as a defeated crucified failure — a loser — by this death, brought in the judicial and official basis of the very victory of God.

Gregg Strawbridge Gregg Strawbridge, Ph.D., is the pastor of All Saints Church in Lancaster, PA. He became a committed follower of Jesus Christ at age 20, discipled in the context of a University Navigator Ministry. As a result of personal discipleship he went on to study at Columbia Biblical Seminary (M.A., Columbia, SC, 1990), as well as a Ph.D. in education and philosophy... read more